Even One Word Is Enough¹

Have you seen what it's like when people are afraid of ''emptiness''? Householders try to gather possessions and watch over them, like rats. Does this protect them from the emptiness of existence? They still end up on the funeral pyre, everything lost to them. But while they are alive they are trying to hold on to things, every day afraid they will be lost, trying to avoid emptiness. Do they suffer this way? Of course, they really do suffer. It's not understanding the real insubstantiality and emptiness of things; not understanding this, people are not happy.

Because people don't look at themselves, they don't really know what's going on in life. How do you stop this delusion? People believe, ''This is me. This is mine.'' If you tell them about non-self, that nothing is me or mine, they are ready to argue the point until the day they die.

Even the Buddha, after he attained knowledge, felt weary when he considered this. When he was first enlightened, he thought that it would be extremely troublesome to explain the way to others. But then he realized that such an attitude was not correct.

If we don't teach such people, who will we teach? This is my question, which I used to ask myself at those times I got fed up and didn't want to teach anymore: who should we teach, if we don't teach the deluded? There's really nowhere else to go. When we get fed up and want to run away from disciples to live alone, we are deluded.

Monk: We could be Pacceka Buddhas³.

AC: That's good. But it's not really correct, being a Pacceka Buddha, if you simply want to run away from things.

AS: Just living naturally, in a simple environment, then we could naturally be Pacceka Buddhas. But these days it's not possible. The environment we live in doesn't allow that to happen. We have to live as monks.

AC: Sometimes you have to live in a situation like you have here first, with some disturbance.... To explain it in a simple way, sometimes you will be an omniscient (sabbaññū) Buddha; sometimes you will be a Pacceka. It depends on conditions.

Footnotes

...¹

To the Western Sangha newly arrived in England, 1979

...''salty²

Not the same connotation as in English. Here it means 'hard' or 'direct'.

... Buddhas³

The ''solitary enlightened ones''

...⁴

Or: the communists will still let us eat rice, won't they?