Therefore cultivators of the path should not be careless. Even if
you are right don't be careless. And if you are wrong, don't be careless.
If things are going well or you're feeling happy, don't be careless.
Why do I say ''don't be careless''? Because all of these things
are uncertain. Note them as such. If you get peaceful just leave the
peace be. You may really want to indulge in it but you should simply
know the truth of it, the same as for unpleasant qualities.
This practice of the mind is up to each individual. The teacher only
explains the way to train the mind, because that mind is within each
individual. We know what's in there, nobody else can know our mind
as well as we can. The practice requires this kind of honesty. Do
it properly, don't do it half-heartedly. When I say ''do it properly,''
does that mean you have to exhaust yourselves? No, you don't have
to exhaust yourselves, because the practice is done in the mind. If
you know this then you will know the practice. You don't need a whole
lot. Just use the standards of practice to reflect on yourself inwardly.
Now the Rains Retreat is half way over. For most people it's normal
to let the practice slacken off after a while. They aren't consistent
from beginning to end. This shows that their practice is not yet mature.
For instance, having determined a particular practice at the beginning
of the retreat, whatever it may be, then we must fulfill that resolution.
For these three months make the practice consistent. You must all
try. Whatever you have determined to practice, consider that and reflect
whether the practice has slackened off. If so, make an effort to re-establish
it. Keep shaping up the practice, just the same as when we practice
meditation on the breath. As the breath goes in and out the mind gets
distracted. Then re-establish your attention on the breath. When your
attention wanders off again bring it back once more. This is the same.
In regard to both the body and the mind the practice proceeds like
this. Please make an effort with it.
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Footnotes
- ...1
- Given at Wat Pah Pong during the rains retreat, 1977
- ...am?dhi2
- The level of nothingness, one of the ''formless absorptions,''
sometimes called the seventh ''jh?na,'' or absorption.
- ...ahula3
- Bimba, or Princess Yasodhar?, the Buddha's former wife; R?hula,
his son.
- ...n?ma4
- R?pa - material or physical objects; n?ma
- immaterial or mental objects: the physical and mental constituents
of being.
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