In the same way, walking the path to reach the Buddha-Dhamma is something
each one of us must do individually ourselves, for no one can do it
for us. And we must travel along the proper path of morality, concentration
and wisdom until we find the blessings of purity, radiance and peacefulness
of mind that are the fruits of traveling the path.
However, if one only has knowledge of books and scriptures, sermons
and suttas, that is, only knowledge of the map or plans for
the journey, even in hundreds of lives one will never know purity,
radiance and peacefulness of mind. Instead one will just waste time
and never get to the real benefits of practice. Teachers are those
who only point out the direction of the path. After listening to the
teachers, whether or not we walk the path by practicing ourselves,
and thereby reap the fruits of practice, is strictly up to each one
of us.
Another way to look at it is to compare practice to a bottle of medicine
a doctor leaves for his patient. On the bottle is written detailed
instructions on how to take the medicine, but no matter how many hundred
times the patient reads the directions, he is bound to die if that
is all he does. He will gain no benefit from the medicine. And before
he dies he may complain bitterly that the doctor wasn't any good,
that the medicine didn't cure him! He will think that the doctor was
a fake or that the medicine was worthless, yet he has only spent his
time examining the bottle and reading the instructions. He hasn't
followed the advice of the doctor and taken the medicine.
However, if the patient actually follows the doctor's advice and takes
the medicine regularly as prescribed, he will recover. And if he is
very ill, it will be necessary to take a lot of medicine, whereas
if he is only mildly ill, only a little medicine will be needed to
finally cure him. The fact that we must use a lot of medicine is a
result of the severity of our illness. It's only natural and you can
see it for yourself with careful consideration.
Doctors prescribe medicine to eliminate disease from the body. The
teachings of the Buddha are prescribed to cure disease of the mind,
to bring it back to its natural healthy state. So the Buddha can be
considered to be a doctor who prescribes cures for the ills of the
mind. He is, in fact, the greatest doctor in the world.
Mental ills are found in each one of us without exception. When you
see these mental ills, does it not make sense to look to the Dhamma
as support, as medicine to cure your ills? Traveling the path of the
Buddha-Dhamma is not done with the body. You must travel with the
mind to reach the benefits. We can divide these travelers into three
groups:
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