“Tuccho Pothila’’ - Venerable Empty-Scripture¹

This is how the Buddha wanted us to understand things. No matter what you receive, the mind adds nothing on to it. They appoint you a city councilor... ''Okay, so I'm a city councilor... but I'm not.'' They appoint you head of the group... ''Sure I am, but I'm not.'' Whatever they make of you... ''Yes I am, but I'm not!'' In the end what are we anyway? We all just die in the end. No matter what they make you, in the end it's all the same. What can you say? If you can see things in this way you will have a solid abiding and true contentment. Nothing is changed.

This is not to be fooled by things. Whatever comes your way, it's just conditions. There's nothing which can entice a mind like this to create or proliferate, to seduce it into greed, aversion or delusion.

Now this is to be a true supporter of Buddhism. Whether you are among those who are being supported (i.e., the Sangha) or those who are supporting (the laity) please consider this thoroughly. Cultivate the sīla-dhamma⁷ within you. This is the surest way to support Buddhism. To support Buddhism with the offerings of food, shelter and medicine is good also, but such offerings only reach the ''sapwood'' of Buddhism. Please don't forget this. A tree has bark, sapwood and heartwood, and these three parts are interdependent. The heartwood must rely on the bark and the sapwood. The sapwood relies on the bark and the heartwood. They all exist interdependently, just like the teachings of Moral Discipline, Concentration and Wisdom⁸. Moral Discipline is to establish your speech and actions in rectitude. Concentration is to firmly fix the mind. Wisdom is the thorough understanding of the nature of all conditions. Study this, practice this, and you will understand Buddhism in the most profound way.

If you don't realize these things you will be fooled by possessions, fooled by rank, fooled by anything you come into contact with. Simply supporting Buddhism in the external way will never put an end to the fighting and squabbling, the grudges and animosity, the stabbing and shooting. If these things are to cease we must reflect on the nature of possessions, rank, praise, happiness and suffering. We must consider our lives and bring them in line with the teaching. We should reflect that all beings in the world are part of one whole. We are like them, they are like us. They have happiness and suffering just like we do. It's all much the same. If we reflect in this way, peace and understanding will arise. This is the foundation of Buddhism.

Footnotes

...¹

An informal talk given at Ajahn Chah's kuti, to a group of lay people, one evening in 1978

...samana²

One who lives devoted to religious practices. The term is used also to refer to one who has developed a certain amount of virtue from such practices. Ajahn Chah usually translates the term as ''one who is peaceful.''

...ñānadassana³

Literally: knowledge and insight (into the Four Noble Truths).

... Mind⁴

One of the four foundations of mindfulness: body, feeling, mind, and dhammas.

...kāmachanda⁵

Kāmachanda: Sensual desire, one of the five hindrances, the other four being ill will, doubt, restlessness and worry, and doubt.

...khandhas⁶

The five khandhas, or ''heaps'': form, feeling, perception, conception, and consciousness.

...sīla-dhamma⁷

Sīla-dhamma: The practice of virtue.

... Wisdom⁸

Sīla, samādhi, paññā.